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日志


6月6日

  
 
                                              
 
  
  不知道这算不算一个好消息
  对自己.对酒吧.对酒吧里的客人又或者看到空间的人们
  总之这是一个消息!
  可爱的麻糖酒吧(HEMP HOUSE)要开始装修了,本来酒吧里很多地方确实需要改善(列如,吧台和舞台)我们有个特别的吧台,旅行了那么多地方,就从来没有看到过有吧台长成像麻糖这样滴;可是它并不是很使用确要占很大的面积,而我们那可怜的舞台就更不用说了,如果一个乐队成员在4个以上的话,那舞台上的风景就是乐手挤着乐手。而有时候有DJ打碟时就更头痛了,面积就那么大舒服的沙发也就那么几个,人多了只能站起来确又不能跳舞(这些都是需要改善的地方)
  既然要做一个有意思的地方让大家觉得有意思(好玩)那么我们就会有意思的做下去。
 
 
 
 
 
                         
 
 
                                       
                                      REGGAE 音乐& RASTA 的历史
 
 
 
                                        REGGAE MUSIC HISTORY
 
      Rasta forms the base of reggae music, the vehicle that artists such as Bob Marley used to spread Rasta thought all over the world. This indigenous music grew from ska, which had elements of  American R&B and Caribbean styles. It also drew from folk music, Pocomania church music, Jonkanoo fife and drum bands, fertility rituals, adaptations of  quadrilles, plantation work songs, and a form called mento. Nyahbingi is the purest form of music played at Rasta meetings or grounations. It uses three hand drums of different sizes, the bass, the funde and the repeater. (An archetypal example of nyahbingi is the three LP set from Count Ossie and the Mystic Revelation of Rastafari.) "Roots" reggae explores the themes of the suffering of ghetto dwellers, slavery in Babylon, Haile Selassie as a living deity, and the hoped-for return to Africa.

     After Jamaica's independence in 1962, the lack of political improvement and the Black Power movement in the U.S. led to a big Rasta resurgence. In 1964 the body of Marcus Garvey was returned from England for reburial in his homeland. In mid-60s reggae evolved a slower and cooler mode called rocksteady which shifted emphasis to bass and drums. In the late Sixties, Haile Selassie visited the island. Peter Tosh's "Rasta Shook Them Up" commemorated this major event. The fact that the emperor presented him with a walking stick, helped Michael Manley get elected. Manley's term in office started with wide support from Rasta musicians, though his leadership later brought disillusionment. "He Who Feels It Knows It" was one of the first recordings to use the phrase "I & I," which expresses unity between man and God. Ras Michael and the Sons of Negus rec orded such forthright Rasta statements as "Ethiopian National Anthem."

     In 1969, Burning Spear's debut album included the exhortation to "Chant Down Babylon". From other artists in the early Seventies came such songs as "Conquering Lion," "Deliver Us," "Rasta Never Fails," and "Africa is Paradise." By 1975, Rastafarian chants were increasingly heard on records and the Wailers were in dreadlocks. With the albums and , Bob Marley became Jamaica's first international superstar. With a population of only two million, the island nation has sent into the world more than 100,000 reggae records over four decades. Site Meter

 
 
 
 
                                                    RASTAFARI

    Rastafari is a movement of Black people who know Africa as the birthplace of Mankind and the throne of Emperor Haile Selassie I -- a 20th Century Manifestation of God who has lighted our pathway towards righteousness, and is therefore worthy of reverence.

    The Rastafari movement grew out of the darkest depression that the descendants of African slaves in Jamaica have ever lived in -- the stink and crumbling shacks of zinc and cardboard that the tattered remnants of humanity built on the rotting garbage of the dreadful Dungle on Kingston's waterfront. Out of this filth and slime arose a sentiment so pure, so without anger, so full of love, the Philosophy of the Rastafari faith.

Freedom of Spirit, Freedom from Slavery, and Freedom of Africa, was its cry.

    Religions always reflect the social and geographical environment out of which they emerge, and Jamaican Rastafarianism is no exception: for example, the use of marijuana as a sacrament and aid to meditation is logical in a country where a particularly strain of 'herb' grows freely. Emerging out of the island of Jamaica in the later half of this century, the religious/political movement known as Rastafarianism has gained widespread exposure in the Western world.

    Rasta, as it is more commonly called, has its roots in the teachings of Jamaican black nationalist Marcus Garvey, who in the 1930s preached a message of black self empowerment, and initiated the "Back to Africa" movement. Which called for all blacks to return to their ancestral home, and more specifically Ethiopia. He taught self reliance "at home and abroad" and advocated a "back to Africa" consciousness, awakening black pride and denouncing the white man抯 eurocentric woldview, colonial indoctrination that caused blacks to feel shame for their African heritage. "Look to Africa", said Marcus Garvey in 1920, "when a black king shall be crowned, for the day of deliverance is at hand".  Many thought the prophecy was fulfilled when in 1930, Ras Tafari, was crowned emperor Haile Selassie 1 of Ethiopia and proclaimed "King of Kings, Lord of Lords, and the conquering lion of the Tribe of Judah". Haile Selassie claimed to be a direct descendant of King David, the 225th ruler in an unbroken line of Ethiopian Kings from the time of Solomon and Sheba. He and his followers took great pride in being black and wanted to regain the black heritage that was lost by loosing faith and straying from the holy ways.

 
     Rastafarians live a peaceful life, needing little material possessions and devote much time to contemplating the scriptures. They reject the white man's world, as the new age Babylon of greed and dishonesty. Proud and confident Rastas even though they are humble will stand up for their rights. Rastas let their hair grow natually into dreadlocks, in the image of the lion of Judah. Six out of ten Jamaicans are believed to be Rastafarians or Rastafarian sympathizers. The total following is believed to be over 1000 000 worldwide.  1975 to the present has been the period of the most phenomenal growth for the Rastafarian Movement. This growth is largely attributed to Bob Marley, reggae artist, and the worldwide acceptance of reggae as an avenue of Rastafarian self-expression. Marley became a prophet of Rastafarianism in 1975. The movement spread quickly in the Caribbean and was hugely attractive to the local black youths, many of whom saw it as an extension of their adolescent rebellion from school and parental authority. With it came some undesirable elements, but all true Rastas signify peace and pride and righteousness